圣贤类文人琴中的熏风琴曲D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
圣贤类文人琴中的熏风琴曲D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
袁郎的诗「和洗椽登城南坡望京邑」在赞美着太平盛世「帝京何郁郁,佳气乃葱葱。」和企慕贤者於琴瑟的心境:「思贤听琴瑟」。D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
许敬宗的「奉和初春登楼即目应诏」是应皇帝之命所写,诗的中心是在歌颂圣君的天下大治:「琴上凯风清」。歌颂当世君主,有时比之古圣,有时直接颂之。也是文人琴中圣贤类的一型。D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
虞世南的「奉和幸江都应诏」与许敬宗的诗境相近,在於称颂当代君主的圣明:「虞琴起歌咏,漠筑动巴谕。」是说琴上如虞之大治以歌「南风」,颂喻甚高。D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
李迥秀在其「奉和幸安乐公主山庄应制」中,也以虞舜薰风之琴来称颂皇帝「手舞足蹈方无已,万年千岁奉薰琴。」D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
张濯的诗「题舜帝廟」因风想琴曲,颂圣治:「向晚风来庭下柏,犹疑琴曲韻南薰。」可见颂圣人之德,琴之「薰风」曲成为有特别象徵性之代表。D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden
D7qLearn chinese in shanghai,Learn mandarin, Mandaringarden